kiirtans Anandamarga's Podcast

YOU ARE NEVER ALONE
By P.R. Sarkar

You are never alone or helpless.
The force that guides the stars, guides you too.
(Baba's Grace, 51)

He appears to you according to your feelings toward Him. If you are subtle, He is nearest to you; if you are crude, He is farthest from you. Do you feel whether the Supreme Consciousness is in India or in America? He is so near as to be in your feelings, and so far as to be in a distant country. When you think He is here, He is nearer than here. He is so near that it is difficult to measure the distance. You go on searching for Him in the cavesof the Himalayas and wander here and there, and He is nowhere. But when you attain awareness of Him, you find that He was all along with you in your search. He was seated in your heart.
("God is With You")

He is the witness of all the worlds, all the deeds done in this universe. Nothing is secret for Him. You cannot do anything nor think anything without being witnessed by Him. If anyone says, "I am not being witnessed by anybody," He will be witnessing this utterance. So as the witnessing Entity He is always with you. This is the greatest assurance, because when you know that He is with you, your mental strength will increase a thousand-fold, because He is always with you to help you. The only demerit is that as He is always with you, you cannot do anything secretly, you will be caught red-handed. But the merit is that because He is with you, you are never alone, you are never weak, you are never helpless. So the duty of a perfect human being, the duty of a spiritual aspirant is always to remember this supreme truth - that one is never alone, one is always with Supreme Father. He will always help you, and He will always accelerate the speed of your progress.
(Discourse in Istanbul, Turkey, 1979)

Whatever you do, the Supreme Consciousness sees everything. For Him no part of your being is closed or shut. He is the innermost part of your being. "Today I am very busy and have to attend a party so I shall do meditation (sa'dhana') for three or four minutes only." He knows that you are placing a party above sa'dhana'. He hears both your spoken words as well as the thought words. Actually He hears them first, before they become mental. He is, therefore, in full knowledge of all that goes on within and without and beneath the mind. Don't try to hide anything from Him - you will not succeed.
(Baba's Grace, 103)

He is with you always. You are never alone. Sometimes there arises in the mind a defeatest complex: "Oh, I am defeated in this project! Oh, I am defeated in this struggle for existence!" When your father is the Supreme Father, when your father is the most powerful entity in the entire universe, why should you think that you have been defeated in this struggle for existence? No! A bright future awaits you - your future is glorious, your future is luminous, your future is effulgent.
(Discourse in Caracas, Venezuela, 1979)

Now I am leaving this country and I am leaving you physically. I am always with you; I will always be with you. Physically I am leaving you, my sons and daughters, but I can't forget you, and mentally I will always be with you. I want all of you to be ideal human beings. All of you should attain the pinnacle of human glory. Let your existence be successful. I have nothing more to say. Peace be with you.

My sons and my daughters, I have one more sentence to say. I do not belong to heaven. What I am, I am to express this truth in a single sentence - I am yours.
(Departing message from the Philippines, 1969)

No power in heaven and earth can separate me from my children. Even if this universe comes to an end, I will be with them in the expressionless Cosmos. My children - be they gentle, be they naughty - they are mine.
(Supreme Expression I, 60)

MENTAL BALANCE
BY P.R.SARKAR

There are three categories of human beings. The first category comprises those whose thoughts, words and deeds are the same - which means whatever they think, they speak, and whatever they speak, they do. Such people are A-class people.

The second category comprises those whose thoughts and words are different, but whatever they speak, they do - which means they think one thing and speak another, but they do whatever they speak. Such people are B-class people.

The third category comprises those whose thoughts, words and deeds are different from each other and never the same. Such people think one thing, speak another, and do something altogether different. Such people are C-class people. Most of the leaders of the present-day world fall into this category. You should try to become A-class people. You should speak what you think, and you should do what you speak.
(A'nanda Vacana'mrtam, 3)

Suppose your boss arrives; you will welcome him and say, "Please come, sit down and have something to eat." You flatter him but inside you say, "What a trouble has arrived! When will he go?" This is not known to your boss. Thus, two "I's" are within you; one performs action in the external world, and the other is inside. You are well-acquainted with this inner "I", but others do not have the correct information about it. Spiritual practice (sa'dhana'), therefore, is to unify the two, the internal "I" and the external "I", into one.

Two-ness in one single personality of human beings is their disease. The greater the gap between these two "I's", the more you will undergo psychic torment. You must remember that in this second half of the 20th Century there is a great gap between the internal "I" and external "I". And because of the trouble in adjusting these two "I's" there is an increase in the number of lunatics. This is the greatest disease of the 20th Century.
("Paramapurusa")

Lord Buddha said: Win falsehood by truth, win the miserly with generosity, win anger by non-anger. The intelligent thing for you to do would be never to get angry. Be moral in the midst of immorality and falsehood. If you have this skill, you will triumph in any battle. You will remain unassailed.
(A'nanda Vacana'mrtam, 48)

In reality, human beings want neither joy nor sorrow. They seek mental peace and quietude. In daily life, a person comes in contact with different kinds of people. At times one even fights with some people. How will one find mental peace?

Those who do injustice will also suffer injustice. The people who do injustice will lose their mental balance in any fight. Those who do no injustice wil be able to maintain their mental balance in their fight against injustice. This is the characteristic of a person who has attained mental quietude.
(A'nanda Vacana'mrtam, 47)

You see now that Ananda Marga's fame is on the rise. What should we do? We must maintain our mental balance and remain indifferent to both praise and slander, to both joy and sorrow. When I was in jail, I was subjected to a lot of calumny by some people. These very people now praise me. But I was indifferent to all their slander, and now I do not want their adulation.
(A'nanda Vacana'mrtam, 47)

To understand my nature you must do meditation. I keep no ambiguity, I am clear, concrete, conclusive. My philosophy is a complete philosophy, a complete way of life. I am complete in myself, and I want every person to be complete in themselves. I am like an arrow - clear, pointed.
(Supreme Expression, 310)

To attain complete success in life, one must have mental equipose, mental balance. There must not be any complex in the mind - neither superiority nor inferiority complex.

Now, to bring about mental balance, you should behave with every human being in such a way that this superiority complex or inferiority complex develops neither in you nor in those with whom you behave.

Complex of any sort - superiority or inferiority - is a psychic malady, a mental disease. You must maintain a psychic balance. That balanced mind will be able to move towards the Supreme Consciousness. That's why it has been said, "One should be humbler than the grass." Usually superioity is found more in humans than inferiority complex. Even those who possess mere knowledge of the alphabet, feel themselves quite superior to those who are totally illiterate.
(Discourse in Calcutta, December 1979)

The one and only Supreme Father of the universe is playing with His innumerable children, remaining Himself with them. This play (Liila') may appear sorrowful to many and delightful to others. It is a great play in which everybody wants to play a happy part, but some must play sorrowful parts also, otherwise the drama does not become interesting. In this world of His, the Supreme Consciousness is staging a big play. Whenever He wants He will call us nearer to Him - He will make us merge into Him. This is His Drama.

So everyone must remember to play their different parts in His drama. Actually, in happiness or in sorrow, no one is miserable or wretched, no one is blessed. No one is wise, no one is a stupid fool. Everyone has to play their parts and nothing else. Whoever can remember this, will suffer no sorrow and will not be overwhelmed with happiness either.
(Seminar Notes 1980, 15)

MERGER WITH THE SUPREME

In order to realize the Supreme Perfection, a human being will have to give up his or her "I-ness"; that is to say, s/he will have to merge his or her petty "I-feeling" in the Great "I-feeling". What is this petty "I"? It is like a pot full of water in a pond. Now if the water of the pot is to be unified with that of the pond, - actually, both the waters are intrinsically one - the pot intervening between the two waters has to be removed. After the removal of the pot, there will remain no distinction between the water of the pot and water of the pond - both become one. The cause of this apparent distinction between God and the unit being is this pot - the individual mind. The long and short of the whole thing is that He is infinite. If you want to realize His characteristic Self, you have to earn limitlessness yourself.
P.R. SARKAR (Subha's'ita Sam'graha III, 62)

LOVE
It is unwise to leave the world, to leave service to humanity and to go to the Himalayas to attain the Supreme Consciousness. Well! This universe itself is the Supreme Consciousness - where will you go by leaving it? In the world someone thinks that he is not able to concentrate his mind because of the din and bustle; but in the cave of the Himalayas he thinks that he cannot get sweet fruit in a particular jungle, and hence tomorrow he will be going to pick ripe plums two or three miles away in a different forest. In either of the places he is not free. If the Supreme Consciousness does not want you to know Him, then you will not be able to attain Him in either place. If He wishes you to achieve Him, you can get Him here and now. What He sees is your aspiration for Him. Remember it - that at every step of your life He is testing whether you have been able to arouse love for Him in your mind. He is testing whether you want Him or worldly objects. P.R.SARKAR("Niiti and Dharma")

SPIRITUAL PRACTICE

Spiritual practice is the conversion of the small object into that infinite object. Now, you think that "This small body, this unit consciousness, is mine." But when you think "That vast universal body is mine," then you are the Supreme. When this individual body and mind is yours, you know all the secrets of this individual physical body and mind. And when this vast cosmos is your object, you'll know everything of this cosmos, you'll know everything of this infinite space. So your spiritual practice is the practice of conversion - conversion of small into big.

This process of conversion makes a person universal. One's very existence goes beyond the scope of time, place and person. At that time, one becomes omnipotent and also omniscient. One knows everything without going through any book. When an individual wants to acquire any knowledge, one will have to go through practical experiences, books, etc. For the individual, there are so many worries and anxieties, so much optimism and pessimism, so many clashes and cohesions; but in the case of the Supreme there is no complex, no optimism, no pessimism; there is no question of clashes or cohesions, because in the case of the Cosmic, everything is internal - nothing is external. Everything is within and nothing is without. The entire universe is in the range of His mind, so there remains no second entity, no second individual. Thus the question of any clash doesn't arise.

If one wants to attain peace, what is one to do? One is to convert one's small objectivity into the infinite objectivity. There is no other alternative. Simply teaching the gospels of peace won't give you any peace. You have to convert yourself from small into big. Spiritual practice is the practice of increasing one's own psychic radius. When it becomes bigger and bigger, the range of mind is bigger. And when in this way the radius becomes infinite, the aspirant becomes one with the Supreme. This becoming one with the Supreme, the Supreme Union, is called Salvation or emancipation - liberation of permanent nature. Each and every spiritual aspirant should know this and attain liberation.
P.R.SARKAR(Baba in Fiesch, 109)

MERGER WITH THE SUPREME

In simple terms, what we have to do is to return home from where we came. We have all come from the Supreme Entity, the Nucleus of the universe. We have to return to the same destination. The child has played throughout the day away in the fields, and now that evening has come, he returns home. He thinks that his father must have returned home: "Let me return home and sit near him." When one is tired of this world and worldliness, one yearns to go back to spirituality - one's home. And what is our permanent abode, our home? The Supreme Consciousness. Spiritual practice (sa'dhana'), therefore, is the process of returning home. It is a simple task. It requires no scholarship, no knowledge, no intellectual faculty, no long and tedious lecturing.
P.R. SARKAR ("Mantra Caetanya")

BÁBÁ NÁM KEVALAM - THE LOVE IS ALL

EVOLUTION TOWARDS PERFECTION

Life is a movement from imperfection to perfection. When inanimate objects become animate there is progress. There is further progress when animate beings become multicellular metazoic organisms, more and more complicated structures. The human being is the highest being, the being most perfect in structure. The human being is thus a perfected animal. But this is the beginning of progress for humanity. Humans still have to achieve further physical, intellectual and spiritual perfection. Movement towards perfection - God - is a human's true nature (dharma). Movement towards imperfection is against one's true nature (adharma). The former is life, the latter is death. Human movement towards animality is therefore not life, it is death.

No movement is free from friction or obstacles. Even when you walk, the force of gravity obstructs you. Movement towards perfection is obstructed by all the forces of imperfection, of evil. The sinful, the crude, the narrow, obstruct all movement for the expansion of the human mind. But perfection being a God-ward movement, do not be afraid - move on. Obstacles will go down the drain, where they belong. You will progress.

The mission of human life is to move towards perfection, towards God. This is one's duty. In this struggle the forces of evil are bound to be defeated. This has been the case all along, and history will repeat itself. You have no right to rest until you have fulfilled your mission of being perfect, of being divine, of establishing yourself in perfection. Rest is sin as it puts a stop to this movement. Do not rest until you have reached your goal.
(Baba's Grace, 151)

BÁBÁ NAM KEVALAM - The Love is All

BABA NAM KEVALAM - THE LOVE IS ALL

Baba Nam Kevalam - All is Cosmic Consciousness !!!

BÁBÁ NÁM KEVALAM
ALL IS COSMIC CONSCIOUSNESS
TUDO É CONSCIÊNCIA CÓSMICA

BÁBÁ NÁM KEVALAM - ALL IS COSMIC CONSCIOUSNESS - TUDO É CONSCIÊNCIA CÓSMICA

THE SUPREME CONSCIOUSNESS

God is the controller of that vital force which keeps the organisms alive. He is our friend Who saves us from the jaws of calamities by His affectionate and tender touch. He exists everywhere. He is present about us sometimes as sound expression, sometimes as thought or emotion, and then again sometimes as individual entities. There is not a place in the universe where His Entity is not manifest. What we apparently take to be a void is also full of His Entity. He is even where the human intellect cannot reach, and where the imagination bounds back, thwarted and baffled. In the planetary world, it is His glory that shines as the sun. The backbone of the nervous system, the praising of the dead ancestors, the truth of the sages, the controller, the friend, the sun - are all these separate entitites? No, all is He, all is He, all is He.
P.R.SARKAR (Subha's'ita Sam'graha II, 25)

A CONSCIÊNCIA SUPREMA

A Consciência Cósmica é a controladora da força vital que mantém os organismos vivos. Ela é a nossa amiga que nos salva das mandíbulas das calamidades pelo toque afetuoso e delicado. Ela existe em toda parte. Está presente ao nosso redor, às vezes como expressão sonora, às vezes como pensamento ou emoção e, ainda, às vezes, como entidades individuais. Não há lugar algum no universo onde sua Entidade não esteja manifesta. O que nós aparentemente consi-deramos ser um vazio está também pleno de Sua Entidade. Essa Consciência Infinita está até mesmo onde o intelecto humano não consegue alcançar, e vai até onde a imaginação ricocheteia, perplexa e deslumbrada. No mundo planetário, é Sua glória que brilha como sol. A coluna vertebral do sistema nervoso, o louvor aos ancestrais, a verdade dos sábios, o controlador, o amigo, o sol – serão todas essas, entidades separadas? Não, tudo é Ela, tudo é Ela, tudo é Ela.

P.R.SARKAR (Subhásíta Samgraha II)

BÁBÁ NÁM KEVALAM - ALL IS COSMIC CONSCIOUSNESS - TUDO É CONSCIÊNCIA CÓSMICA
THE SUPREME CONSCIOUSNESS
Now, the Supreme Consciousness is the Supreme Witnessing Entity. Whatever your individual consciousness is seeing or feeling - everything - is being witnessed by the Supreme Entity. Suppose you are imagining a rhinoceros in your mind, and that rhinoceros is moving within your mind - whatever that rhinoceros is doing you are seeing; whatever that rhinoceros is thinking you are hearing. Whatever the rhinoceros does, then and there it is being witnessed by you. No activities, no thought waves of that rhinoceros are a secret for you - you know everything. So whatever is being done in the universe is nothing but a mental creation of the Supreme Consciousness; everything is within His mind. He is the Macrocosm, and everything is microcosm. Each and every person is moving within His mind. Everything is within Him, nothing is without. So whatever is being done, He sees, He knows, He feels. This universe is nothing but a mental projection of that Supreme Consciousness.

Hence, because everything is His mental creation, so everything, everybody is His child. He is not the ruler, He is not the administrator, He is not the boss. He is the creator. He is the generator, He is the operator, He is the destroyer. When He withdraws His thought waves within Himself then nothing will remain. You came from Him, you are moving within His mind, and finally you will become one with Him. That is why I said, He being the generator, is represented by "G"; He being the operator is represented by "O", and He being the destructor is represented by "D" - "G-O-D." He is the GOD.
THE THOUGHTS OF P.R.SARKAR(Baba in Fiesch,54)

A CONSCIÊNCIA SUPREMA
Bem, a Consciência Suprema é a Suprema Entidade Testemunhal. Seja o que a sua cons-ciência individual esteja vendo ou sentindo – tudo está sendo testemunhado pela Entidade Suprema. Suponha que você está imaginando um rinoceronte na sua mente, e que esse rinoceronte se move dentro da sua mente. Seja o que o rinoceronte esteja fazendo, você está vendo; seja o que o rinoceronte esteja pensando, você está ouvindo. Seja o que o rinoceronte faça, instantaneamente está sendo testemunhado por você. Nenhuma atividade, nenhuma onda mental desse rinoceronte é segredo para você – você sabe de tudo.
Portanto, o que quer que esteja sendo feito no universo, isso nada mais é do que a criação mental da Consciência Suprema; tudo está dentro da mente dele. Ele é o Macrocosmo, e tudo é microcosmo. Toda e qualquer pessoa está se movendo na mente dele. Tudo está dentro dele, nada está fora. Logo, seja o que estiver sendo feito, Ele vê. Ele sabe, Ele sente. Este universo não é nada mais do que uma projeção mental dessa Consciência Suprema. Por isso, uma vez que tudo é Sua criação mental, então tudo e todos são Seus filhos. Ele não é o governante, Ele não é o administrador, Ele não é o chefe. Ele é o criador, Ele é o gerador, Ele é o operador, Ele é o destruidor. Quando Ele retira Suas ondas mentais para dentro de si mesmo, então nada permanecerá. Você veio dele, você está se movendo dentro de Sua mente, e, finalmente, se tornará um com Ele. É por isso que eu disse, Ele sendo o gerador é representado por "G"; Ele sendo o operador é representado por "O", e Ele sendo o destruidor é representado por "D" – "G –O –D" [Deus em inglês]. Ele é Deus.
OS PENSAMENTOS DE P.R.SARKAR(Baba em Fiesch)

BÁBÁ NÁM KEVALAM - ALL IS COSMIC CONSCIOUSNESS - TUDO É CONSCIÊNCIA CÓSMICA

THE SUPREME CONSCIOUSNESS

Human beings will have to go on moving as long as they have the feeling that they and the Entity which has created them, the Supreme Consciousness at the Nucleus, are two different entities. When they realize suddenly on reaching close to the peg that they and the Entity which has created them are not different, the distance between the two will disappear and both will become one - they will merge in the nectar of Cosmic Consciousness. This is the ultimate aim of all beings, of plants, of anything which has life. Therefore, the person who comes onto the path of spiritual practice early is wise - and also fortunate.
THE THOUGHTS OF P.R. SARKAR("Prajina Bharati" June 1980

A CONSCIÊNCIA SUPREMA

Os seres humanos têm que continuar a se mover enquanto sentirem que eles e a Entidade que os criou, a Consciência Suprema no Núcleo, são duas entidades diferentes. Quando, chegando próximos da estaca, eles subitamente se dão conta de que eles e a Entidade que os criou não são diferentes, então a distância entre os dois desaparecerá, e ambos se tornarão UM – eles irão se fundir no néctar da Consciência Cósmica. Essa é a meta final de todos os seres, das plantas, de qualquer coisa que tenha vida. Por isso, a pessoa que ingressa no caminho da prática espiritual cedo é sábia – e afortunada também.
OS PENSAMENTOS DE P.R.SARKAR("Prajina Bharati", Junho 1980)

BÁBÁ NÁM KEVALAM - ALL IS COSMIC CONSCIOUSNESS - TUDO É CONSCIÊNCIA CÓSMICA

THE SUPREME CONSCIOUSNESS

You know, there is nothing disorderly in this Universe. Everything moves according to certain rules. In this solar system of ours, the sun is the nucleus, and so many planets are moving around the sun. In this etherial system, the earth is the nucleus, and the moon is moving around it. Similarly, in the atomic system also there is a nucleus and electrons move around the nucleus. In our cosmological order the Supreme Consciousness is the nucleus and so many animate and inanimate objects are moving around Him, knowingly or unknowingly. Human beings move knowingly and other animals, other less developed living beings, and also inanimate objects - even some human beings - move unknowingly, unconsciouly. The radius of those who move unknowingly remains unchanged, or even, due to their mean propensities, their radius may increase. But spiritual aspirants always try to lessen the length of their radius. They come closer and closer to the Supreme, and when they come to the nearest proximity, they become one with the Nucleus, and that is the stage of Salvation.

Now, so many entities, so many individuals are moving around Him; they have so many physical structures - long, short, white, black, learned, illiterate - but the common goal is the Nucleus, the Supreme Consciousness. There should be no shyness, no hatred, no complex in human beings because that Nucleus is the bigger "I" of everybody - that Nucleus is the Supreme Progenitor of all.
THE THOUGHTS OF P.R. SARKAR(Baba in Fiesch, 35)

A CONSCIÊNCIA SUPREMA

Vocês sabem, não há nada desordenado nesse Universo. Tudo se move de acordo com certas regras. Nesse nosso sistema solar, o Sol é o núcleo, e tantos planetas movem-se ao redor desse Sol. Nesse sistema planetário, a Terra é o núcleo, e a Lua move-se ao seu redor. Similarmente, no sistema atômico, também existe um núcleo, e os elétrons movem-se ao seu redor. Na nossa ordem cosmológica, a Consciência Suprema é o núcleo e tantos objetos animados e inanimados estão se movendo ao Seu redor, consciente ou inconscientemente Os seres humanos movem-se conscientemente, e outros animais, outros seres vivos menos evoluídos, bem como objetos inanimados – até mesmo alguns seres humanos – movem-se inconscientemente. O raio daqueles que se movem inconscientemente permanece inalte-rado, ou, até mesmo devido as suas propensões baixas, esse raio pode até aumentar. Mas os aspirantes espirituais sempre tentam diminuir a extensão dos seus raios. Eles se aproximam mais e mais do Supremo e, quando ficam o mais próximo possível, eles se tornam um com o Núcleo; esse é o estágio da Salvação.
Agora, são tantas entidades, tantos indivíduos que se movem ao Seu redor; eles têm tantas estruturas físicas – altas, baixas, brancas, escuras, educadas, analfabetas – mas a meta comum é o Núcleo, a Consciência Suprema. Não deveria haver nenhuma timidez, nenhum ódio, nenhum complexo mental nos seres humanos, porque aquele Núcleo é o "EU" maior de todos – aquele Núcleo é o Progenitor Supremo de todos.
OS PENSAMENTOS DE P.R.SARKAR(Baba em Fiesch)

Bábá Nám Kevalam - Everything is the manifestation of God

EVOLUTION TOWARDS PERFECTION

Life is a movement from imperfection to perfection. When inanimate objects become animate there is progress. There is further progress when animate beings become multicellular metazoic organisms, more and more complicated structures. The human being is the highest being, the being most perfect in structure. The human being is thus a perfected animal. But this is the beginning of progress for humanity. Humans still have to achieve further physical, intellectual and spiritual perfection. Movement towards perfection - God - is a human's true nature (dharma). Movement towards imperfection is against one's true nature (adharma). The former is life, the latter is death. Human movement towards animality is therefore not life, it is death.

No movement is free from friction or obstacles. Even when you walk, the force of gravity obstructs you. Movement towards perfection is obstructed by all the forces of imperfection, of evil. The sinful, the crude, the narrow, obstruct all movement for the expansion of the human mind. But perfection being a God-ward movement, do not be afraid - move on. Obstacles will go down the drain, where they belong. You will progress.

The mission of human life is to move towards perfection, towards God. This is one's duty. In this struggle the forces of evil are bound to be defeated. This has been the case all along, and history will repeat itself. You have no right to rest until you have fulfilled your mission of being perfect, of being divine, of establishing yourself in perfection. Rest is sin as it puts a stop to this movement. Do not rest until you have reached your goal.
THE THOUGHTS OF P.R. SARKAR(Baba's Grace, 151)

EVOLUÇÃO EM DIREÇÃO À PERFEIÇÃO

A vida é um movimento da imperfeição para a perfeição. Quando objetos inanimados tornam-se animados então há progresso. Há mais progresso quando seres animados tornam-se organismos metazoários multicelulares, estruturas ainda mais e mais complicadas. O ser humano é o ser mais elevado, o ser mais perfeito em estrutura. O ser humano é, portanto, um animal aperfeiçoado. Mas esse é só o início do progresso para a humanidade. Os seres humanos ainda têm de alcançar mais perfeição, física, intelectual e espiritual. O movimento em direção à perfeição – Deus – é a verdadeira natureza do ser humano (dharma). O movimento em direção à imperfeição vai contra a verdadeira natureza do indivíduo (adharma). O primeiro é vida, o segundo é morte. Portanto, o movimento do ser humano em direção à animalidade não é vida; é morte.
Nenhum movimento é sem fricção ou obstáculos. Mesmo quando você anda, a força da gravidade lhe obstrui. O movimento em direção à perfeição é obstruído por todas as forças da imperfeição, do “mal”. O pecaminoso, o grosseiro e a estreiteza obstruem todos os movimentos de expansão da mente humana. Mas, sendo a perfeição um movimento direcionado a Deus, não tema – siga em frente. Os obstáculos escorrerão pelo bueiro, para onde pertencem. Você progredirá.
A missão da vida humana é mover-se em direção à perfeição, em direção a Deus. Esse é o dever do indivíduo. Nessa luta, as forças do mal estão fadadas a serem derrotadas. Sempre foi assim, e a história se repetirá. Você não tem direito de descansar até que tenha cumprido a sua missão de ser perfeito, de ser divino, de estabelecer-se na perfeição. O descanso é pecado, uma vez que cessa esse movimento. Não descanse até que você tenha alcançado a sua meta.
OS PENSAMENTOS DE P.R.SARKAR(A Graça de Baba)

Bábá Nám Kevalam - Only the Expression of God - Somente a Expressão de Deus.

EVOLUTION TOWARDS PERFECTION

From the inanimate to the animate goes the process of evolution. Consider a piece of stone for instance. It has neither the power of action nor the sensation of mind. What is the reason? It is because hitherto there has been no manifestation of mind in the stone at all. Consider the trees and plants that are more animate than the stone. There is activity in them. They grow, draw the vital juice from the earth, maintain their species by creating seeds in their own bodies, and enjoy and suffer pleasure and pain when taken care of or hurt. We see in them the manifestation of counsciousness, for mind has awakened in them. Thus progressing on the path of mental development, we see in humanity its greatest manifestation. Just as evolution takes place from the subtle to the crude, similarly the unit entity reverts step by step from the crude to the subtle, towards the same Absolute Consciousness from whence it came. It is just like the waves of the sea, rippling back from whence they have come.
THE THOUGHTS OF P.R. SARKARr(Subha's'ita Sam'graha II, 50)

EVOLUÇÃO EM DIREÇÃO À PERFEIÇÃO

Do inanimado ao animado vai o processo evolutivo. Considere uma pedra por exemplo. Ela não tem nem a força da ação nem a sensação de mente. Qual é a razão para isso? É porque até então não houve qualquer manifestação de mente na pedra. Considere as árvores e as plantas, que são mais animadas do que a pedra. Existe atividade nelas. Elas crescem, extraem o sumo vital da terra, mantêm suas espécies gerando sementes em seus próprios corpos, desfrutando prazer e sofrendo dor, quando cuidadas ou machucadas. Vemos nelas a manifestação da consciência, desde que a mente está desperta nelas.
Logo, ao progredir-se no caminho do desenvolvimento mental, vemos na humanidade a sua maior manifestação. Assim como a evolução passa do sutil para o grosseiro, similarmente a entidade unitária retorna, passo a passo, do grosseiro para o sutil, em direção à mesma Consciência Absoluta a partir da qual ela veio. É como as ondas do mar, ondulando de volta de onde surgiram.
OS PENSAMENTOS DE P.R. Sarkar(Subhásíta Samgraha II)

BaBa Nam Kevalam - All is Expression of God - Tudo é Expressão de Senhor!!!

EVOLUTION TOWARDS PERFECTION

The darkness of evolutionary night began to fade centuries ago when the first ape-like creature deserted his tree-branch kingdom and shambled out into the light of the plain. He was guided by something he could not understand: something un-apelike and impossible for his comrades. Somehow, somewhere in his seething body chemistry, something had changed. In his brain lay the seed of humanity; in his strangely bright eyes, the dark shadow of a hidden dream.

Time passed slowly. The new creatures developed and multiplied. The wonderful changes in their bodies and minds continued; their brains, nerves and glandular systems grew in complexity and specialization. New behaviour patterns evolved and after some time, emotions and feelings unknown and denied to all previous forms of life found their means of expression. The Dawn of Man was reached at that auspicious hour. The waves of thought generated by that first human expression vibrate even to this day in the unconscious mind of every human being. Everyone of us carries within him the hidden memory of that first sunrise, and even beyond it into the darkness of antiquity. We are, by means of this primordial memory, which is part of our human heritage, intimately connected to all forms of life.
THE THOUGHTS OF P.R. SARKAR (Supreme Expression 1, 328)

EVOLUÇÃO EM DIREÇÃO À PERFEIÇÃO

A escuridão da noite evolutiva começou a se dissipar séculos atrás, quando a primeira criatura, semelhante a um macaco, abandonou o seu reinado de galhos e começou a vagar sob a luz nas planícies. Ele era guiado por algo que não podia compreender: algo que não fazia parte de sua natureza símia, algo inacessível aos seus camaradas. De alguma forma, em alguma parte da sua borbulhante química corporal, algo mudou. No seu cérebro foi lançada a semente de humanidade; em seus olhos, estranhamente bri-lhantes, surgiu a sombra de um sonho oculto.
O tempo passou lentamente. As novas cria-turas se desenvolveram e multiplicaram-se. As maravilhosas mudanças no seus corpos e mentes continuaram; seus cérebros, nervos e sistemas glandulares aumentaram em comple-xidade e especialização. Novos padrões de comportamento desenvolveram-se e, após algum tempo, emoções e sentimentos desconhecidos e negados à todas as formas prévias de vida encontraram seus meios de expressão. A alvorada da Humanidade foi alcançada naquela hora auspiciosa. As ondas de pensamento, geradas por aquela primeira expressão humana, estão vibrando até hoje na mente inconsciente de cada ser humano. Cada um de nós carrega, dentro de si, a lembrança oculta daquela primeira alvorada, e até antes dela, dentro da escuridão da antigüidade. Nós estamos, por meio dessa memória primordial, que faz parte do nossa herança humana, intimamente conectados à todas as formas de vida.
OS PENSAMENTOS DE P.R. Sarkar(Supreme Expression I)

BABA MAM KEVALAM - ONLY GOD'S MANIFESTATIONS - SOMENTE AS VIBRAÇÕES DO SENHOR!!!

EVOLUTION TOWARDS PERFECTION
Humanity, standing as it does at the top of the evolutionary ladder, may sometimes feel proud and in a weak moment commit an act of meanness. Yet one should always remain vigilant against this. The evolutionary forces have not stopped. The theatre of action has shifted to the psychic level. Evolution is now expressing its power in the daily struggle of men and women everywhere to attain dignity.
THE THOUGHTS OF P.R. SARKAR(Supreme Expression 1, 73)

EVOLUÇÃO EM DIREÇÃO À PERFEIÇÃO

A humanidade, situada como está, no topo da escada evolutiva, pode algumas vezes sentir-se orgulhosa e, em um momento de fraqueza, cometer um ato mesquinho. Mesmo assim, deve-se ficar sempre vigilante para que isso não aconteça. As forças evolutivas não cessaram. O teatro da ação deslocou-se para o nível psíquico. A evolução está expressando agora sua força na luta diária de homens e mulheres, de todos os lugares, para alcançarem sua dignidade.
OS PENSAMENTOS DE P.R.SARKAR(Supreme Expression I)

Baba Nam Kevalam - Somente a Presença de Deus!!!

BaBa Nam Kevalam -All is the God's Expression
O mantra universal é BABA NAM KEVALAM. BABA significa o mais querido, ou aquele a quem você mais quer ou mais ama. O significado de BABA NAM KEVALAM é: "Tudo é expressão do Ser Supremo". Ao mesmo tempo, há uma dança que é iniciada com o gesto de "Namaskar" (com as palmas das mãos juntas, os polegares tocando o ponto entre as sobrancelhas, e depois o coração), erguendo-se em seguida os braços acima da cabeça, com as palmas voltadas para cima, num gesto de conexão com o Supremo. Quando os braços se cansam, volta-se ao gesto inicial de Namaskar, mantendo-se as mãos juntas, com os polegares tocando o coração. A dança é muito simples: toca-se a ponta do dedão do pé direito detrás do pé esquerdo, enquanto se dobra ligeiramente o joelho esquerdo, e vice versa. Quando se busca uma sintonia de movimentos, todos juntos se movendo na mesma direção, cria-se uma vibração mais forte.KIIRTAN: significa "cantar o nome do Senhor". É uma forma de louvar o Senhor através de um cântico espiritual. O kiirtan realizado antes da meditação cria uma vibração espiritual muito benéfica e coloca a mente num estado espiritual, purificando-a dos pensamentos. É cantado com um "mantra", que significa "soms que afastam a mente da obscruidade".

BaBa Nam Kevalam - Only the God's expression

BABA NAM KEVALAM - Only the expression of God

BABA NAM KEVALAM - ONLY THE EXPRESSION OF GOD

Baba Nam Kevalam - Only the Expression of God